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"Synapses" (Copyright Michael Eldridge 1999)


Edited by: The 3 Witches

dreams@physikgarden.com


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THE RITE OF SPRING-CLEANING

A MESSAGE FOR THE EQUINOX FROM THE 3 WITCHES

Greetings from the forest for Spring come a little late due to a problem in the lower quadrant of the west wood. The elves had  made such a mess painting dewdrops with what looked like a tube of old acrylic purple paint, probably left behind by some visiting Physik Garden artiste in a thoughtless kind of way, that we had to spend well over our allotted time for cleaning chores rescuing the abundant yellowness of Spring from turning into a muddy brown. The elves were not punished, as they are just children after all, but we have implemented a system of reward for good behaviour. (Two goes on the Orc swing and extra helpings of mugwort pie for any elf spotted behaving in a manner consistent with the practice of good magic. Poulene has got her chart ready).

Which brings us to the theme of this message. Spring is a time of rebirth, which comes about through death and decay. Change and transformation are everywhere. In olden days, the group would consider it necessary to sacrifice a member to promote healthy growth of the whole. The Rite of Spring. This member was the scapegoat, or pharmakos, (from the Greek, meaning  healer), and was usually a volunteer, usually a most valued person, often a king. Jesus Christ is the prime example of this. Being wounded and being a healer are aspects of the same archetypal pattern. Healing requires sacrifice.

Our Spring -cleaning rituals today are probably a hangover from this earlier time. As in the body, there is a need to eliminate in order to keep healthy. The expulsion of the scapegoat and the sweeping of the cellar (and the cleansing of the cellular), are but different points along the same ritualistic line.

As recent events in Uganda have revealed, hidden human sacrifice continues to be practised. The mass slaughter of victims to satisfy power urges of a political, martial or religious kind, are very different from the self-offerings of the pharmakos. They come from a desire to dominate rather than a readiness to participate in a transformation process. The continual sacrifice of Nature to human greed is very different from the offerings of plants as food which are repayed by our respect for, and nurturing of, the earth. (Elves, take note).

So get those bin-liners out and boogie on down to the dump, chuck out that rubbish and make space for the new, prune that dead wood and remember - to accept sacrifice is as honourable as to make it, as it reminds us that we have something of our selves to offer to life in return.

Golightly
Poulene
Minnie. 
Spring 2000

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